Volume 34, Number 2               Summer 2000
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English Department at NIU

Northern Illinois University

Brian Richardson
“Recent Concepts of Narrative and the Narratives of Narrative Theory” / 168

Honor McKitrick Wallace
“Desire and the Female Protagonist: A Critique of Feminist Narrative Theory” / 176 

Jesse Matz
“Maurice in Time” / 188 

Eyal Amiran
“After Dynamic Narratology” / 212

Danial Punday
“A Corporeal Narratology?” / 227 

Philippe Carrard
“Narrative and Historiography: Writing the France of the Occupation” / 243

H. Porter Abbott
“What Do We Mean When We Say ‘Narrative Literature’? Looking for Answers Across Disciplinary Borders” / 260

Monika Fludernik
“Genres, Text Types, or Discourse Modes? Narrative Modalities and Generic Categorization” / 274

David Herman
“Lateral Reflexivity: Levels, Versions, and the Logic of Paraphrase” / 293

Dorrit Cohn
“Discordant Narration” / 307

Gerald Prince
“Forty-One Questions on the Nature of Narrative” / 317

Brian Richarson and Monika Fludernik
“Bibliography of Recent Works on Narrative” / 319

Brian Richardson. “Recent Concepts of Narrative and the Narratives of Narrative Theory” / 168
Among the current definitions of narrative, causal and temporal conceptions continue to vie for explanatory supremacy. In contrast, nearly all standard accounts of modern criticism and theory follow a narrowly linear and relentlessly causal trajectory that reenacts the very teleology that recent theory has taught us to reject. A comprehensive account of the oblique evolution of narrative theory in this century leads to a more multiform model that can better express the recursive and deviant patterns of literary and critical history.
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Honor McKitrick Wallace. “Desire and the Female Protagonist: A Critique of Feminist Narrative Theory” / 176 
Because of its emphasis on the lyric, much feminist narrative theory fails to address female protagonists who act and desire in modes corresponding to masculine narrative tropes. In establishing the opposition between narrative and lyric, theorists such as Julia Kristeva and Susan Stanford Friedman align the lyric with feminine desire. Such theories overlook the dependence of the lyric mode on domestic values; often the lyric is deeply implicated in the very linear, masculine narrative structures it seeks to elude. An examination of Fay Weldon’s The Life and Loves of a She-Devil demonstrates how lyric conditions often trap female protagonists, necessitating the articulation of a desire different from that specified by feminist theory. Such texts stand in contrast to failed articulations of feminine desire in other novels insofar as their protagonists initiate narrative on the basis of a desire for agency and action, rather than on romantic or erotic desire.
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Jesse Matz. “Maurice in Time” / 188 
Maurice is a novel that waits for the future (for completion, publication, and audience) but also looks nostagically to the past. This strange temporal location reflects a temporality basic to Forster’s narrative structures and sexual identity: like philosophers who presently ascribe to the “tenseless theory of time,” Forster dispels identity among a tenseless order of moments, in a narrative structure that seeks likewise to trade “becoming” for a better order. In Maurice, such tactics as iterative seriality, overdetermined prolepsis, nonephiphany, and other modes of “detensing” give form to a version of homosexuality that would escape “identity,” with unusual implications for moderist temporality and narratological criticism. Forster’s modernist time is eccentric for its interest in logical order; and the narratological criticism which would attend to his “tenseless” homosexual form must remember that it is often the combination of subversion and order that encourages the best narratological advances.
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Eyal Amiran. “After Dynamic Narratology” / 212
Dynamic narratology explains narrative in terms of its interiority and energy, but fails because it thinks figures in the text show how the text works. It confuses figuration wit poetics. This difficulty is found, for example, in the work of Deleuze and Guattari, Brooks, and Fried. Clearly many ways of reading do not confuse figuration with poetics, but they do not engage the relation between narrative and textuality that defines narratology. Textual theory, however, need not be abandoned in the analysis of narrative. The text can be read symptomatically, as the expression of its contexts, locating narrative power both outside and inside the text. A reading of Kipling’s Kim exemplifies an understanding of narrative as predicated on its symptomatic material features. narratology can succeed if it sees the text as neither organic nor artificial, internal nor external, textual nor figurative, but as linking the social and psychological with the textual.
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Danial Punday. “A Corporeal Narratology?” / 227 
Narratology has traditionally ignored the body; our most basic terms for   discussing narrative will be enriched by attending to the body. The body   emerges as a meaningful object within narrative as it is distinguished from other objects, is defined within a schema of possible bodies, is positioned within an outside environment, and is granted a particular degree of embodiment. As the body is shaped in this way, it takes part in theories of  characterization, plot, space, and narration. Treating the body as a meaningful object within narrative has its own limitations, however.   Elizabeth Grosz's critique of the visual objectification of the body suggests that a truly corporeal narratology needs to consider bodies as textual objects but also as something more, as part of the atmosphere in which the narrative places the reader.
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Philippe Carrard. “Narrative and Historiography: Writing the France of the Occupation” / 243
In the current rhetoric and epistemology of historiography, the issue is no longer to know whether narrative provides a legitimate mode of knowledge. It is to determine whether historians use narrative, and—if they do not—what alternative modes of discourse they may be employing. The examination of a specific corpus: studies published about the period of the German occupation in France, shows that historians now rely on different types of textual organization. While they still use at times a straight, linear type of narrative, they increasingly turn to genres that are low in narrativity or even devoid of it. Eschewing narrative, however, seems reserved for academic historians; story-telling still prevails in “popular” history. Furthermore, the classification offered here depends on a narrow definition of “narrative”; a more inclusive definition would admit more texts under the category “narrative,” thus producing a different taxonomy.
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H. Porter Abbott. “What Do We Mean When We Say ‘Narrative Literature’? Looking for Answers Across Disciplinary Borders” / 260
Both the difficulty and the reward of crossing disciplinary borders can be seen by applying a cognitive take to two familiar terms in literary discourse: narrative and literature. This perspective gives new and interesting life to these terms and at the same time reveals a wide conceptual gap between them. Briefly, narrative operates as a platform while literature operates as a set of toggle switches. Narrative appears to be a more deeply embedded human response that can be turned on and left running while other operations are performed on top of it. Literature, on the other hand, is made up of qualities, the perception of which can be turned on and off through suggestion or other cultural means. A final complication of this argument is that one of these cultural toggle switches—instrumentality/non-instrumentality—can, in one of its modes, operate as a platform. The reason for this is that, while non-instrumentality is a widely accepted literary trait, instrumentality is itself a narrative condition.
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Monika Fludernik. “Genres, Text Types, or Discourse Modes? Narrative Modalities and Generic Categorization” / 274
Since Seymour Chatman narratology has started to compare narrative with other text types like argument or description. The article first introduces the non-linguist to a number of linguistic text type models and then draws narratological conclusions from these models that are meant to aid narratological research. In particular, a literary viewpoint helps to point out which text types actually occur in separate genres and which text types merely show up as parts of a text (especially description). The importance of genre is emphasized throughout as is the necessity of distinguishing between prototypical idealized text types (renamed: macro-genres) and the surface level categories of actual texts (discourse modes). The list of three text types which Chatman proposed is then expanded with reference to the oral language and to poetry and a three-level model proposed to modify the original triad. In a concluding section of the paper recent analyses of poetry and its relation to narrative are discussed. 
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David Herman. “Lateral Reflexivity: Levels, Versions, and the Logic of Paraphrase” / 293
Narrative theorists should enrich the classical “levels” model on which they regularly and still quite productively draw. Specifically, whereas structuralist narratologists talked about narrative texts in terms of layers and levels, the frame and the slot within the frame, theorists also need to develop a “versions” model that captures how characters, situations, and events sometimes replicate themselves across storyworlds built up during the process of narrative comprehension. Analysts can then work toward describing fiction not only immanently, as a network of dependency relations among formal units, but also integratively, as a cluster of cues anchoring the text in the cultural, interactional, linguistic, and cognitive skills that make up narrative competence. Patrick Modiano’s 1968 novel La Place de l’Étoile can be used, in this connection, as a tutor text; story-versions proliferate in the novel in a manner that “lateralizes” the narrative. Overtly displaying its own paraphrasability, the novel attaches itself to a wider world of thought, action, and interaction—a world that people attempt to understand by using narratives to build and exchange ever more versions of it.
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Dorrit Cohn. “Discordant Narration” / 307
This article proposes the term “discordant narration” for the ideolological kind of unreliability that may induce a reader to attribute to a fictional text a different meaning from the one its narrator provides. After exemplifying this concept in works told by a first-person narrator (Marlow in The Heart of Darkness and Nelly Dean in Wuthering Heights), it shows that discordance also applies to certain third-person narrators, like the teller of Death in Venice. It concludes by conceiving an ideal reader who is aware of the choices involved in understanding this type of fiction.
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Gerald Prince. “Forty-One Questions on the Nature of Narrative” / 317
Forty-one questions pertinent to the narratological enterpirse are raised in an effort to clarify the nature of narrative, to explore some of the dimensions of narratvitiy, and to interrogate the respective (dis)advantages of a restrictive or an expansive definition of narrative(s) and narrativity.

Brian Richarson and Monika Fludernik. “Bibliography of Recent Works on Narrative” / 319
Recent work in narrative theory comes from a variety of perspectives: traditional approaches, postmodern narratology, ideologically-oriented positions, and new interdisciplinary studies.
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