Volume 38, Number 3                  Fall  2004

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English Department at NIU

Northern Illinois University

Wilhem Füger
Limits of the Narrator’s Knowledge in Fielding’s Joseph Andrews: A Contribution to a Theory of Negated Knowledge in Fiction

Roland Harweg
Are Fielding’s Shamela and Richardson’s Pamela One and the Same person? A Contribution to the Problem of the Number of Fictive Worlds

Klaus W. Hempfer
Some Problems Concerning a Theory of Fiction(ality)

Werner Wolf
Aesthetic Illusion as an Effect of Fiction

Ansgar Nünning
Where Historiographic Metafiction and Narratology Meet: Towards an Applied Cultural Narratology

Uri Margolin
Coda: The Next Generation

 

Wilhem Füger, “Limits of the Narrator’s Knowledge in Fielding’s Joseph Andrews: A Contribution to a Theory of Negated Knowledge in Fiction” / 278
As a consequence of his observations on a curious ambiguity in the term “omniscience,” Wayne Booth, in his Rhetoric of Fiction (1961), stresses the need for a closer study of the varieties of narratorial privilege and the functions of its occasional limitations. The present essay, a concise rendering of its original German version of 1978, attempts to elucidate the basic structure of this field of problems by theoretical reflections on the rationale of the use of negated knowledge in fiction, followed by the analysis of pertinent examples from Fielding’s narrative practice. The major interdependencies between the narrator’s shift of techniques and his dual role as a satirist and a moralist are laid open. A further result of these observations is the general insight that the usual notions of narratorial omniscience are misleading rather than helpful.
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Roland Harweg, “Are Fielding’s Shamela and Richardson’s Pamela One and the Same person? A Contribution to the Problem of the Number of Fictive Worlds” / 290
In this article, the thesis is advanced that every fictional text has its own fictive world. Fielding’s Shamela and Richardson’s Pamela being two different fictional texts, one of which seems to refer to the other and, thereby, to the same fictive world, are discussed as an only apparent, not real counterexample to this thesis. A real exception to the one-to-one-relationship of fictional text and fictive world seem to be certain series of texts, but it is argued that they form a kind of higher textual unit, a serial text instead of a series of texts.
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Klaus W. Hempfer, “Some Problems Concerning a Theory of Fiction(ality)” / 302
Problems of theory are often problems of language. In the manifold discussions concerning “fiction” and “fictionality” it is often the definition of these key terms that determines positions and arguments. This essay calls not for a single theory of fictionality but rather argues for a differentiated approach to the issue, taking into account that the nature of fictionality is based on a complex set of criteria. Rather than a purely comparative or classificatory concept, fictionality might be discussed as a “type” combining several traits. Here it is important to distinguish between “signals of fiction” and “characteristics of fiction,” the former being located within the communicative situation enable the audience to recognize fictional text as such. “Characteristics of fictionality,” on the other hand, are components of a theory that tries to reconstruct a historical understanding of fiction. Only with equal reference to both categories it is therefore possible to give a valid account of fictionality.
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Werner Wolf, “Aesthetic Illusion as an Effect of Fiction” / 325
Aesthetic illusion is one of the most attractive effects of literature and other media. However, there is surprisingly little research on this phenomenon in English. Focussing on narrative fiction, the article analyzes aesthetic illusion as the impression of being recentered in a possible world as if it were (a slice of) life. This impression is produced during a process of reception and emerges as the product of a cooperation between the recipient, the cultural context and, most importantly, the text as the guiding “script” of the recipient’s illusion. Aesthetic illusion consists in a dominant feeling of experiential immersion, but also--as opposed to various states of “delusion”--in a latent awareness of fictionality. The article moreover contains a discussion of typical features of illusionist fiction and of basic textual factors (‘principles of illusion-making’) that contribute to the emergence of aesthetic illusion. It concludes with some remarks on the functions of aesthetic illusion, its derivate, the breaking of illusion, and desiderata for further, in particular cognitive research, which should complement the present, text-centered theory of illusion. 
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Ansgar Nünning, “Where Historiographic Metafiction and Narratology Meet: Towards an Applied Cultural Narratology” / 352
As surveys of narratology have shown, recent developments in the field of narrative studies have resulted in such a proliferation of new approaches that structuralist narratology seems to have ramified into a plethora of “narratologies” (David Herman). Using the ongoing debates about the problems and possibilities of a cultural and contextualist reorientation of narratology’s aims and a concomitant widening of its research domain as its point of departure, this article explores the interface where narratology and historiographic metafiction meet in order to demonstrate that an applied cultural narratology can open up productive lines of research. Although many critics have investigated historiographic metafiction and other new kinds of postmodernist historical fiction in some depth and detail, the article contends that fresh insight can be gained by approaching the subject from a narratological angle. The second part outlines some of the premises and concepts of a cultural narratology against the backdrop of the recent proliferation of ever more “new narratologies.” Challenging Linda Hutcheon’s identification of postmodernism with historiographic metafiction, part three fleshes out this conceptual skeleton by presenting an outline of a typology and poetics of postmodernist historical fiction based on narratological parameters. The final section argues that the cultural narratological framework delineated promises to move narratology beyond its notorious ahistoricity, opening it up to cultural history.
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Uri Margolin, “Coda: The Next Generation” / 376
As a supplement to the survey of German narratology provided in the introduction to these special issues, this afterword discusses some of the major work published since 2000 by German theorists of narrative, including books by Hilary Dannenberg, Andrea Gutenberg, Fotis Jannidis, Carola Surkamp, and Ralf Schneider, as well as a number of anthologies.
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